http://www.youtube.com/watch?v=MHHjP7XrBq0
The Soweto Gospel Choir song is a magnificent tribute to Madiba and a witness to a life well lived with an incredible impact on the local southern African scene and the global community.
Many people gathered at many venues to say farewell and bid their respect. We had opportunity to join others at Mandela Square in Sandton City, Johannesburg to say our farewells to a man who transformed the political and social reality of South Africa.
The rain came down in droves the day of the memorial service at the FNB Stadium (Soccer City). Rain is seen as a blessing to the person whose funeral it is and this could not have been more appropriate.
If we all lived out the values of non-racialism, forgiveness, justice and compassion that Madiba modelled the world would indeed be a different place than it is now.
The story is well told by Peter Storey - Methodist minister and church leader in South Africa:
THE NELSON MANDELA I KNEW … AND LOVED
I met Nelson Rolihlahla Mandela exactly
fifty years ago in his jail cell on Robben Island. I was a newly ordained
part-time Chaplain to the prison there. He, together with his fellow Rivonia
Trialists, had been flown secretly to the Island after being sentenced to
imprisonment with hard labour for the rest of their natural lives. The guards
were very edgy about their new prisoners, determined to show these ‘terrorists’
how tough they were. Sunday, when I visited, was their one day off, but it was
spent in total lock-down. I was not allowed to gather them for a normal service
of worship, but had to walk up and down the hallway between the cells, trying
to make eye contact with each occupant as I passed. Apart from Ahmed Kathrada,
a Muslim, the rest had all experienced mission-school education and were
familiar with Christian worship. Preaching was difficult but I tried to leave
each one with a word of encouragement. Singing, on the other hand, was not
bound by iron bars and the great hymns of the church, which were well-known to
them, echoed powerfully through the hallways, their melodies often taken up by
prisoners in other blocks. My memories of Mandela were of a strong, vital
character in the prime of his manhood, all strength and contained energy. He
had a ready smile and clearly appreciated the dilemma of a young minister
trying, under the cold eyes of the guards, to bring a moment of humanity into
this desolate place. Only once, on a very cold day, was I able to persuade a
guard to let the group out into the prison yard where we gathered in a sunny
spot. That day I changed my text to, ‘If the Son sets you free, you are free
indeed,’ letting them choose how to spell Son/sun. They enjoyed the joke. The
guards did not.
Given these impossible limitations, I have sometimes
felt embarrassed being introduced as ‘Mandela’s prison Chaplain.’ Yet, looking
back I realize that being confined to sharing nothing other than the healing,
strengthening words of Scripture and the songs of the faith, required one to
put one’s trust entirely in the power of the Gospel – nothing else. More than
one of the Rivonia group, including Madiba, have told me since how that
ministry and those who followed me (my security clearance was abruptly
withdrawn after a few months) meant to them. Ahmed Kathrada, now the only
Rivonia trialist still living – and the Muslim in the group – has also shared
how, in those early horror days on Robben Island, that brief moment of humanity
helped them all.
It was 20 years later when I next heard
from Madiba. Still in prison, he used one of his precious letter-writing
privileges (initially one per month and later relaxed to a half dozen) to
congratulate me on being elected to lead the Methodist Church in Southern
Africa, and to express his appreciation for the care the church had shown to
him through its Chaplains and to Winnie his spouse, in her banishment and
suffering at the hands of the ‘system.’ It was in that letter that he referred
to his first encounter with the Central Methodist Church in Johannesburg in the
1940s, when he was struck by the message outside: ‘The greatest glory in living
is not in never falling, but in rising every time you fall.’ That message, he
wrote with typical understatement, ‘tended to steel a person against the host
of traumas he was to experience in later years.’
In the years following his release our
paths crossed often. From a personal point of view I guess the most special
occasions were when I shared a platform with him in 1993 speaking at the
Centenary of Gandhi’s arrival in South Africa and in 1995 on the first
anniversary of Freedom Day, presenting him with a sculpture forged out of
melted-down guns collected by Gun-free South Africa, which I headed at the
time. On both occasions we had some laughs about this proud former commander of
the ANC underground army/become peacemaker and these two determinedly
non-violent events.
The Mandela I knew became beloved by me,
not so much for the grand gestures, although he was a master at political
theatre, but for the lesser known acts that revealed a truly human genius for Ubuntu – the awareness that his life was
inextricably bound up with the lives of all his fellow human beings, especially
his enemies. He was the great includer;
nothing was too much trouble if he could cajole or charm another opponent into
friendship.
This man who would not bend an inch in his
determination to win freedom for his people, nor to be humiliated by the
cruelty of his prison guards, yet who said to his comrades as soon as they
arrived on the island, ‘Chaps, these Afrikaners may be brutal, but they are
human beings. We need to understand them and touch the human being inside them,
and win them.’ And did...
This man who, on behalf of the one Muslim
among them, badgered the prison authorities literally for years – six, I
believe – until they at last yielded and granted permission for Ahmed Kathrada
to walk the 50 yards outside the prison entrance to pray in the Kramat (a holy place commemorating a
Muslim Imam exiled to the Island by the Dutch in the 1740s). The whole Rivonia
group accompanied him...
This man who, when former spouse Winnie
shamed the Mandela name by her involvement in the kidnapping of some young men
in Soweto and the killing of one of them, struggled to understand the role of
his church in the drama and criticized our actions from his prison cell. And
who, when we managed to send him a true record of what had happened, sent a
personal apology via his lawyer, requesting ‘forgiveness for having misjudged
you...’
This man, who in his first Parliamentary
speech as President, announced that nursing mothers and children under six
would receive free health care, ‘whatever had to be done to pay for it...’
This man, who, when he invited the spouses
and widows of former white Presidents/Prime Ministers to tea, received news
that Mrs Betsy Verwoerd, widow of the most virulent racist of them all, had
‘diplomatic flu’, decided to surprise her in her whites-only redoubt instead,
arriving in his helicopter and knocking on her door, and appearing later with
her in a smiling photograph…
This man who, when told by his staff that
they were changing the name of the Parliamentary office building named after Dr
Hendrik Verwoerd, suggested they hold off until Verwoerd’s widow had passed on.
‘There is no need to hurt her unnecessarily. It can wait…’
This man who, when told that one of his
personal armed bodyguards had links with a far right-wing racist group and had
been removed, said, ‘I don’t think we should do that. He is young and immature
and it will destroy him. Let’s give him another chance …’
This man, who when we presented him with
our list of nominated Truth Commissioners for him to make the final cut, asked
first, ‘Have we sufficient women on the list? We must have gender equity…’ And when we told him that we had been able to
find only one candidate of integrity from strife-torn KwaZulu Natal, he
disregarded the process and just went ahead and appointed a Methodist bishop
from the region, knowing that unless KZN was better represented, the Truth
Commission would not be accepted there...
This man, who when I led a small delegation
to meet with him about the crisis of guns and killing going on in 1994, came
shuffling into the grand conference room next to his Presidential office in
Pretoria wearing an old pair of slippers. He sat down and said, ‘I’m tired
Peter. It’s been a hard day, you chair the meeting please,’ and closed his
eyes. He wasn’t asleep, however: at some point he looked up from the list of
participating religious groups and asked, ‘Where are the Dutch Reformed
Churches?’ I said that they had been very difficult to persuade about the gun
hand-in campaign. ‘Well, he said, ‘if I’m to be patron of this, you need to get
them in…’
This
man who asked me to write a speech he was to give to a church conference, and
who, wherever I referenced the ‘role of the churches’ in the liberation
struggle, or in leading protests or caring for victims, struck out the world ‘churches’
and inserted the words ‘ faith communities,’ in order to be more inclusive of other faiths
in the land he now governed…
This man who never tried to hide his feet
of clay, lived comfortably in his skin, and never lost an opportunity to
deprecate his own accomplishments, lightly deflecting praise to others…
What a very human being!
How blest are those of a gentle spirit …
How
blest are those who hunger and thirst to see right prevail …
How
blest are those who show mercy …
How
blest are those whose hearts are pure …
How
blest are the peacemakers …
How
blest are those who have suffered persecution for the cause of right …
We are so grateful that God made Nelson R
Mandela, purified him in suffering and gave him to our divided land to help us
become different - the kind of people we were meant to be.
We are so grateful that he now rests. He
always said it was in our hands. Now it is.
Peter Storey
Cape Town,
December, 2013
Wonderful. Powerful. Thank you so much for sharing. We pray for hope and peace in South Africa as a new era begins. And wisdom and strength for your own journeys - wherever they lead.
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